Non Muslims Questions and Answers: Why Pork is Forbidden in Islam?

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Tuesday, 19 April 2011

Why Pork is Forbidden in Islam?


Description: God allows us to enjoy all the good lawful things and forbids us to partake of those things that are harmful to our beliefs, health, well being, or morals.
Pigs harbour bacterial diseases, parasites, and viruses.

Islam is a holistic way of life, taking into account physical, spiritual, and emotional well-being, each a separate but overlapping part of the structure of a human being.  God created us with a purpose; to worship Him, (Quran 51:56) but He did not abandon us to a world of instability and insecurity.  He gave us a book of guidance, the Quran, and the example of Prophets and Messengers to explain that trusting in God was the way for us to achieve success in this life and in the hereafter.

A Muslim spends his or her life endeavouring to please God by worshipping Him and obeying His laws, or rules.  One of those rules is that the eating pork, or pork products is forbidden.

At first, one might wonder what harm could come from pork, a product eaten in many parts of the world, and the fact that pork contains parasites and diseases harmful to man may spring to mind as a justifiable reason for abstaining.  However, when analysing why Muslims are forbidden to eat pork, this becomes a secondary reason.  Muslims simply do not eat pork or pork products because God has prohibited it.

“He has forbidden you only dead animals, and blood, and the swine, and that which is slaughtered as a sacrifice for other than God.” (Quran 2:173)

Sometimes we may never know or understand why God has ordained some things and prohibited others.  In the case of pork, no specific reason for the prohibition is given except in Quran 6: 145 when God says, in reference to the flesh of swine (pig), “for that surely is impure”.  A Muslim submits to God’s commands willingly, without needing to know the reason behind the divine rule.  Moreover, God has expressly stated that a believer hears the words of his Lord and obeys them.

“‘We hear and we obey.’  And such are the successful (who will live forever in Paradise).” (Quran 24:51)

“When God and His Messenger have decreed a matter, they (the believers) should not have any option in their decision.  And whoever disobeys God and His Messenger; he has indeed strayed into a plain error.” (Quran 33:36)

A believer understands that God is the Most Wise and the Most Just; therefore, His rules are designed to benefit us in our daily needs, be they physical, emotional, or spiritual.

 The Creator knows the best way for His creation to live in this world and prepare for the next.  It is not permissible for a Muslim to consume pork under any circumstances except in cases of dire necessity, such as, if a person’s life depends on eating it.  In cases of dire necessity, prohibited things are permitted.
God allows us to enjoy all the good lawful things and forbids us to partake of those things that may be harmful to our beliefs, health, well being, or morals.[1]

Consequently, Muslims are acutely aware of the dangers of eating things that are forbidden and therefore make concerted efforts to seek out permissible food, even if it involves  extra effort or expense.
If a believer consumes pork unknowingly or by mistake, there is no sin of him or her.

God does not punish anyone for lack of knowledge, nor for unintentional mistakes or forgetfulness.  However if a believer is certain, or thinks that any pork, or pork products may be in his food, drinks  or medicines then it is not permissible for him or her to consume it.

If he has doubts then he must make an effort to inquire about the ingredients or ask for details.[2]

Nowadays knowledge about ingredients and the manufacturing process is readily available and the prohibition applies whether there is a small amount of pork or pork products, or a large amount.

Virologists have long been aware that the pig is an ideal breeding ground for influenza, so it is no surprise that the latest threat, swine flu, originated in pigs.  Microbiologist and immunology expert, Dr Graham Burgess[3]

says, “Viruses that would normally grow in the chicken can potentially grow in the pig and ones that grow in humans will potentially grow in pigs.  So we consider the pig a great mixing pot for viruses and this is where it can play a real role in generating new viruses".

The pig is known to harbour parasites as well as bacteria and viruses.  Cysticercosis is an infection caused by the pork tapeworm, Taenia solium.  Infection occurs when the tapeworm larvae enter the body and form cysticerci (cysts).

 When cysticerci are found in the brain, the condition is called neurocysticercosis.  This tapeworm in pigs is found worldwide but is most problematic in poor and developing countries were pigs are allowed to roam freely and often eat human faeces.  This infection can occur even in modern developed countries but the CDC reports that it is very rare in Muslim countries where eating pork is forbidden.[4]

Trichinellosis, also called trichinosis, is caused by eating raw or undercooked meat of animals infected with the larvae of a species of worm called Trichinella.  Infection occurs most commonly in certain wild carnivorous (meat-eating) animals but it may also occur in domestic pigs.  The CDC warns that if a human eats meat containing infective Trichinella cysts, the acid in the stomach dissolves the hard covering of the cyst and releases the worms.

The worms pass into the small intestine and, in 1-2 days, become mature.  After mating, adult females lay eggs.  These eggs develop into immature worms, travel through the arteries, and are transported to muscles.  Within the muscles, the worms curl into a ball and encyst (become enclosed in a capsule).

 This infection occurs when these encysted worms are consumed in meat.  The number of cases of trichinellosis throughout the world has steadily decreased due to an awareness of the dangers of eating raw and undercooked pork products and legislation prohibiting feeding raw meat garbage to pigs.[5]

Pigs are omnivores, which means they consume both plants and animals.  Pigs will scavenge and eat any type of food, including dead insects, worms, tree bark, rotting carcasses, garbage, and even other pigs.  Pigs have very few sweat glands so therefore they are unable to completely rid their bodies of toxins.  New evidence indicates that farming practices are leading directly to the spread of human bacterial infections.

Pigs often live in the small spaces and fetid conditions that exist in many modern factory farms and studies are revealing that pigs frequently harbour antibiotic resistant staph bacteria.  This drug resistant bacterium is now entering our food supply and recent investigations in the United States of America indicate that 49% of pigs and 45% of pig workers now harbour these bacteria responsible for killing more then 18,000 people in the US every year.[6]

“He has forbidden you only dead animals, and blood, and the flesh of swine...” (Quran 2:173)


“For that surely is impure” (Quran 6:145)

Muslims refrain from eating pork and pork products because God has forbidden it.  However a little investigation into the anatomy and lifestyle of the pig reveals that it is certainly an unclean animal.  Those interested in consuming healthy, natural, and pure foods would do well to abstain from pork and pork products.

Footnotes:

[1] At Tabarani (classified as authentic by Sheikh  al Albanee).

[2] Scholars of the Standing Committee for issuing Fatwas (Islamic rulings) Saudi Arabia.

[3] James Cook University, Queensland Australia.

 http://www.abc.net.au/news/stories/2009/04/27/2554021.htm

[4] (http://www.cdc.gov/ncidod/dpd/parasites/cysticercosis/factsht_cysticercosis.htm)

[5] (http://www.cdc.gov/ncidod/dpd/parasites/trichinosis/factsht_trichinosis.htm)

[6] (http://www.scientificamerican.com/article.cfm?id=sick-farms-infected-food) &

(http://www.scientificamerican.com/article.cfm?id=new-drug-resistant-mrsa-in-pigs)

4 comments:

beinformed12 said...

I have a dilemma...My Dr. has prescribed me a Thyroid Medication called Armour Thyroid, which is considered natural (I prefer non synthetic or no man made products) However I was very disturbed to find that this type of (natural) Thyroid is derived from both the bovine and porcine, desiccated. How can I justify using a product to treat my Hypothyroidism that clearly contains the so-called dried and purified thyroid of this unclean animal? I was told by my Dr. that it is the most effective of the natural Thyroid medications, also has proven to be more effective than the synthetic. I would appreciate some feedback on this question, It is vital that I make a choice to treat this potentially serious condition. If any of you are dealing with a similar issue I would appreciate your feedback. Even though I am not Muslim, I do respect your position on many issues. Thank you.

Unknown said...

Al salam alikom wa rahmit allah wa barakato
Peace be with you Dear
Let me Quote what Doctor said About Armour Thyroid
" Most doctors recommend levothyroxine, the synthetic form of thyroxine (T-4). However, natural extracts are available that contain thyroid hormone derived from the thyroid glands of pigs. These products — Armour Thyroid, for example — contain both levothyroxine and triiodothyronine (T-3).
Doctors have a number of concerns about natural thyroid hormone extracts such as Armour Thyroid, including:

•The balance of T-4 and T-3 in animals isn't the same as in humans.
•The exact amount of T-4 and T-3 in each batch of a natural extract product can vary, leading to unpredictable levels of these hormones in your blood.
Still, researchers have investigated whether adjusting standard hypothyroidism treatment to replace some T-4 with T-3 may offer benefit. The majority of studies have determined that the addition of T-3 does not offer any advantage over treatment with T-4 alone.
However, there is some evidence that T-3 may offer benefit to certain subsets of people, such as people who have had their thyroid surgically removed (thyroidectomy). Research is ongoing." End of Quote.
Again ,
Doctors have a number of concerns about natural thyroid hormone extracts such as Armour Thyroid and it's derived from the thyroid glands of pigs.!
I read that in
Alternative medicine

http://www.mayoclinic.com/health/hashimotos-disease/DS00567/DSECTION=alternative-medicine

And Maybe that page useful for you


http://www.mayoclinic.com/health/hashimotos-disease/DS00567

If you know Arabic read it in Arabic in that link

http://www.dababolabs.com/lab-tests/disease/C/148//

Please print that pages and let your Doctor see.
Maybe it's useful for you To read my post here about
Using medicines manufactured from animal products

http://islam-qa1.blogspot.com/2012/02/using-medicines-manufactured-from.html

Tack care and wish u Speedily Recovery.

beinformed12 said...

I want to thank-you so very much for your response to my question referencing "Armour Thyroid".

I have printed out this information to share with my Dr., not that it will alter his thinking, but maybe help to shed some light on the views that many of us have and respect.
I feel very strongly about the fact that Drs. must bear in mind that they are not simply treating a 'body', but also 'mind's and spirit.
Thank-you!

Unknown said...

You always welcome Dear

Any Question Don't hesitate To Ask.

“And when I am ill, it is He Who cures me”

[al-Shu’ara’ 26:80]

Note that medical treatment is a means of healing but the One Who causes it to be effective is God (Allaah ), may He be exalted.

There is no cause except that which Allaah makes a cause. The things that Allaah makes causes are of two types:

(i)Means that are prescribed in sharee’ah, such as the Holy Qur’aan and du’aa’ (supplication), as the Prophet (peace and blessings of Allaah be upon him) said concerning Soorat al-Faatihah: “How did you know that it is a ruqyah (prayer or incantation for healing)?” And the Prophet (peace and blessings of Allaah be upon him) recited ruqyah for the sick by making du’aa’ for them, and Allaah healed those whom He wanted to heal by virtue of his du’aa’.

(ii)Physical means, such as medicines that are known from sharee’ah, like honey, or from experimentation and experience, like many kinds of medicine. The effect of this kind of means must be direct, not by way of imagination and wishful thinking. If its effect is known in a direct and measurable manner, then it may rightfully be used as a remedy by means of which a cure may be effected, by Allaah’s leave. But if it is simply the matter of wishful thinking on the part of the patient, which brings him some kind of psychological relief, then it is not permissible to rely on it or affirm that it is a remedy, lest a person come to depend on wishful thinking. Hence it is forbidden to wear rings, strings etc to heal disease or ward it off, because that is not a means that is prescribed in sharee’ah or known from experience. So long as it is not proven to be a means that is prescribed in sharee’ah or known from experience, it is not permissible to regard it as a means of healing. Regarding it as a means is a kind of trying to compete with Allaah in His dominion and associating others with Him, in the sense that one is trying to play a role that belongs only to Allaah, namely deciding the means and the ends. Shaykh Muhammad ibn ‘Abd al-Wahhaab explained this matter in Kitaab al-Tawheed by saying: “CHAPTER: It is shirk to wear rings and strings etc to ward off evil or relieve it.”

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 1, question no. 49.